The Harrari Nevel
Harp
The Harps and Lyres of King
David
The Prophet
Jeremiah and the Five Guardians of Solomon’s Temple Treasures
Part
Eleven
by Robert Mock
MD
February,
2003
David’s Harp
Therapy for King Saul
The Music of the
Harpist
The Harps of
Babylon
The Simon bar
Kochba Coin (David’s Harp)
The ninth Mishnah (teaching) of the
Emeq HaMelekh combines the sensory beauty of the music of the temple stringed
instruments in the harps and lyres. Here in the hidden place called Ein
Zidkiyah, we are introduced to the preservation of the lyres and harps made by
or under the direction of King David. These musical instruments were
over four hundred years old and today, three thousand years later, they would
represent some of the oldest and most pristine musical instruments known to
mankind.
The biblical history of the harp
goes back to the antediluvian era when the House of Jubal was known as the maker
and players of harps and the flutes. (Gen. 2:40) The first recorded
harp in ancient historical records was in the Sumerian and the Ancient Egyptian
societies.
The most famous harp in history is
the Harp of David. This harp was a symmetrical harp known as the Kinnor
Harp. What we now know is this Mishnah is that David was not only an
expert harpist and psalms composer, who used harp therapy in the royal court of
King Saul, but was also a recognized musicologist and builder of classical harp
designs.
Beside the Kinnor or the Harp of
David, there was also the Nevel Harp, most popular as a ten stringed lap
harp. Yet the most complex and mystical of the Nevel Harps was the
twenty-two stringed Nevel Harp which was recognized by some rabbinic sources to
produce the most perfect of music. According to the traditions of the
Jews, the Lord of hosts used a twenty-two stringed heavenly harp called the
Nevel in the creation of this earth. The transcendent energy of the twenty
two frequencies became the Hebrew language with twenty-two letters from alef to
tav and formed the energy matrix of this earth.
The three styles of harp music
played in the ancient and Israeli society included: the folk tunes and the
cantoral music of the priestly choruses, the playing by inspiration in the
Schools of the Prophets and hanging the harp on a tree and letting the Lord of
the Winds play the music in the harp. The last record of a harp in Jewish
archeology is found imprinted on the Simon bar Kochba Coin with an image of the
Harp of David. Was this a national emblem or a national instrument of
music?
At the same time the resurrection
of the music of the lyres and harps is reserved for that future era of the
messianic kingdom “when the world that is to come (the Olam Haba) is united in
one harmonious whole.” Yet the modern music of today with an eight- not
octave scale is different than the music of the ten-stringed harp. Does this
suggest that there will be an evolution in music to a new music scale?
What about the 144,000 who are singing a new song with harpers playing on their
harps? (Rev. 14:3) Will the inter-dimensional music and the
role of music in the mind in that transitional period at the time of the end be
an evolving consciousness as man is elevated to the music of the heavenly
spheres?
Not only the lyres and harps ‘made
by David’ but also cymbals will be found in this hiding place. The cymbals
though were not made by David or Solomon but were made under the supervision of
Moses on Mount
Sinai. Yes, eight
hundred years prior to the destruction of Solomon’s Temple, these musical instruments in the
percussion section of the music department of the Mishkhan (Wilderness
Sanctuary) were made and hidden for a future date in which to atone for
Israel.
How do we know that these cymbals
were made for the sanctuary built by Moses and not relics of some ancient
civilization such as Egypt, which the Israelites took a lot
valuable artifacts with them in their great escape? As stated, engraved on
each cymbal were these words, “From beneath the legs of the Throne of Glory, sapphire stone, in the likeness
of the Throne”.
The lyres were made also by the
special almugim wood and overlaid or electroplated with ‘fine gold’. Also imbedded in each lyre were
eight gemstones that came under the possession of Solomon but he alone the Lord
of hosts gave power over the demons and forces of darkness in the spirit
world. The Lord of hosts took these talismans of the demons and
transferred the electromagnetic forces of these stones to be used in the
Temple of the Lord.
Next in this Mishnah we are
introduced to another sacred musical instrument, the ‘Nehoshet Kalal’ a
burnished copper bell that was attached to the lyres. How strange, a bell
attached to a stringed instrument. What is even more fascinating is that
the copper that made these bells was quarried on the top of Mount Sinai at the site where the visiting
Throne of God resting on a sapphire stone with all its immense energy
landed. Not only that, a ‘priceless and precious stone’ that was
quarried on the mount was mounted on each lyre. Consider the implications
of the transcendent energy of God transmitting through the crystalline matrix of
the sapphire stone foundation of the Throne of God. Were these bells and stones
for cosmetic beauty or did the copper and the priceless stones have a unique
capacity to transmit or augment the music from the lyres? Were they
impregnated with Divine musical energy that the ancients called the ‘music of
the spheres?
The final statement in this Mishnah
sets the conditions for all the treasures hidden by the five worthy Levites and
the two hundred fittest men in all Israel. These treasures were not to be
used for the restoration of Israel, but for the day ‘when
Israel will return to their former
stature and reclaim honor and worldly glory, and they find a man whose name is
David, son of David.” At this time ‘all Israel shall gather and make a complete
Aliyah (ascent or return) to Jerusalem.”
Mishnah
9
David [also] made
1,000 lyres and 7,000 harps to atone for Israel. He had Zilzalim
(cymbals) for singing, extolling, thanksgiving, and praising the G-d of
Israel which were handed
down to him from Moses, from Sinai. The words,
"From beneath the
legs of the Throne of Glory, sapphire stone, in the likeness of the Throne" (cf.
Exodus 24:10), were inscribed upon them.
The lyres were made
of Almugim wood, overlaid with fine gold, with 8 stones on each lyre, carried by
the clouds, the demons and the spirits that were under Shlomo's dominion. On
each lyre was a bell of "Nehoshet Kalal" (burnished copper) from before the
Throne of Glory, together with a priceless, precious stone that Moses quarried
on Mount Sinai from under the Throne of Glory which was upon the Sapphire Stone.
All these were
hidden and concealed in "Ein Zidkiyah" that the fittest [men] of Israel knew in secret,
lest they fall, G-d forbid, into the hands of the enemy who hated Israel.
For these vessels
are not to be used except to atone for Israel. Baruch [ben
Neriah] and Zidkiyahu thus concealed them to prevent the Chaldeans from using
them, G-d forbid. They hid them until the day when Israel will return to their
former stature and reclaim [eternal] honor and worldly glory, and they find a
man whose name is David, son of David. The silver and gold shall then be
unearthed to him, when all Israel shall gather and
make a complete Aliyah (ascent) to Jerusalem. Amen.
The Secret
Mission of Zedekiah and
Baruk the Scribe
of Jeremiah at Ein Zidkiyah
Zedekiah, the
leader of the post-exilic Jews with Baruk the scribe, before he fled to
Egypt with Jeremiah had a secret mission to find a secure
hiding place for the stringed instruments and percussion section of the
Levitical choirs and orchestra. They were made also of Almugim wood, overlaid
with gold and encrusted each with 8 jeweled stones. Once again, we see the
same almugim wood overlaid with gold, just like the carved fruited trees in the
golden Garden of Eden in the Temple
Complex of the Temple of
Solomon. On each lyre and harp were inscribed the
words, "From beneath the legs of the Throne of Glory, sapphire stone, in the
likeness of the Throne" (cf. Exodus 24:10).
The antiquity
of the harp and other stringed instruments extend back into the mystical times
before the flood of Noah. In fact the first imagery and mention of the harps in
ancient literature is in the Torah. Of the descendants of Cain, sixth in
descent, were two sons of Lamech which were born to Adah; Jabal and
Jubal.
Genesis 4:20: “And Adah bore Jabal. He was the father of those
who dwell in tents and have livestock. His brother’s name was Jubal. He was the father of all those who
played the kinnor (harp) and agav (flute or pipe).”
In 1978, a
Jewish wife living in California,
Shoshanna Harrari, was dreaming of owning a small lap harp, but could not find
one which was comfortable for her. She and her husband, Micah Harrari four years
later in 1982 made aliyah and returned to the land of their forefathers.
Living in Tiberias, they were exploring caves in the area of Megiddo and
found a cave drawing dating back to about 1500 BCE.
This drawing
was given to a local guitar maker and from it he fashioned a harp for Shoshanna.
This story was picked up by a Jerusalem
journalist, whose research revealed that this was the Biblical harp known as the
“Nevel” and not known for over two millenniums.
The
Nevel according to ancient source was a
lap harp with three to twenty-two
strings. The twenty-two
stringed Nevel, according to the rabbis,
was the most perfect music in the world because at the creation of this
world, the Lord of hosts sang the twenty two letters of the Hebrew alphabet,
from alef to tav, while being accompanied by a heavenly harp, a Nevel.
The word
'nebel' appears 27 times and is translated lyre. In both Tehillim (Psalms) 33:2
and 92:3 it is said to have ten strings.
Harps and Lyres were made from the beginning of
the first recorded civilization, Sumer, around 2800 BCE. The Sumerian lyre
was asymmetrical, with one Ňarm longer than the other. Engraved on the
lyre was often a figure of a bull or bull’s head engraved near the joint of the
sound box at the bottom and the one of the arms holding from 9-11 strings.
The Egyptian lyre appeared about 2000 BCE having curved or straight
arms with different lengths. The musician would play it with the plectrum
being held in the right hand plucking all the strings at once, while the left
hand would fan over the strings to silence or dampen the vibration on any
unwanted string. The lyre was held horizontally away from the player.
The Ancient Egyptian Trapezoid
Arched Harp
from an
18th dynasty tomb in Egypt
The Hebrew lyre was trapezoid or in a triangle
and had 3 to 12 sheep gut strings. This Egyptian lyre as
depicted on an 18th century Egyptian tomb had only two supporting
arches and was not as sturdy as the Kinnor Lyre.
About 1000 BCE in the days of David, a smaller
and more symmetrical lyre was imported to Egypt from Asia. It was held upright
with parallel arms.
The Kinnor Lyre Harp was used throughout the
temple services until the destruction of the Second Temple in 70 CE by the Roman
forces of Titus. Using the Biblical scale of ten notes, its music would swell in
anthems of praise during the great festivals of the Lord. The Kinnor Harp
was known as the Lyre of David and in ancient times had three to twelve
strings. Whereas we do not know how many strings were on the Lyre of David, we
do know its effect on the human psychic.
David’s Harp
Therapy for King Saul
The youth David was introduced to the court of Saul,
the king of Israel as one who was “skillful in playing (the harp), a mighty
man of valor, a man of war, prudent in speech, and a handsome person; and the
Lord is with him.” (1 Samuel 16:18).
King Saul was sent on the most important mission of his
reign. The one people in the Middle East whose sole passion was the utter
destruction of the Children of Israel were the Amalekites. As the
Israelites were fleeing from Egypt, the Amalekites ambushed them in the
wilderness by attacking from the rear in order to destroy their women and
children. So Saul was given the most important mission given to any
Israelite warrior in their history. He had the opportunity to forever
eradicate the most hated enemy of God. And so Samuel, commanded Saul;
1 Samuel 15:1- -“The Lord
sent me to anoint you king over His people and over Israel. Now
therefore, heed the voice of the words of the Lord. Thus says the Lord of
hosts: “I will punish Amalek for what he did to Israel, how he
ambushed him on the way when he came up from Egypt. Now go and attack Amalek
and utterly destroy all that they have, and do not spare them. But kill both
men and woman, infant and nursing child, ox and sheep, camel and donkey.’”
Saul disobeyed and spared the life of Agag plus the best of the flocks and in turn lost his
kingdom. The prophet Samuel had to do only in part what Saul refused to do
that was to destroy forever the seed of Agag. This seed was perpetuated
later in the life of Haman the Amalekite in the Persian court of Ahasuerus and Esther, who
sought to destroy the Jewish people in the region of Susa.
The seed of Agag is perpetuated today in Yasser Arafat, the Hamas and other Syrian and Lebanese based terrorists, who
also are spiritual and may also be genetic Amelakites, who’s sole identity is the destruction and
annihilation of the Jewish people and to “drive them out to the Sea”.
So Samuel
responded to Saul’s disobedience;
1 Samuel 15:26 - “I will not return with you, for you have
rejected the word of the Lord, and the
Lord has rejected you from being king
over Israel.”
1 Samuel 16:14 - “But the Spirit of the Lord departed from Saul,
and a distressing (evil) spirit from the Lord
troubled him.”
Here we see the first record of harp therapy for mental
illness. The bipolar personality of King Saul with bouts and fits of
depression associated with anger and paranoia were only soothed by the tranquil
music of the harp. Here we see the power of music in combating the spiritual
forces of evil, the powers of darkness.
The youth David was introduced to the court of Saul, the king
of Israel as one who was “skillful in playing (the harp), a mighty man of valor,
a man of war, prudent in speech, and a handsome person; and the Lord is with
him.” (1 Samuel 16:18). Here we see David, still a youth but already
renown as a warrior, sitting before the king with his harp,
1 Samuel 16:23 -
“And so it was, whenever the spirit from God was upon Saul, that David
would take a harp and play it with his hand. Then Saul would become
refreshed and well, and the evil spirit would depart from
him.”
Kinnor
Lyre Harp
The Music of the
Harpist
As a skilled harpist, David, whether he was playing the Nevel
or the Kinnor, he would play according to three standard methods of harp
playing. According to ancient musicologists, the first way
would be to play tunes known well to the Israelites, such as the top folk
artists in America seek to get on the Top Forty Hits today. These songs may have
been the Hatikvah or Yerushalyim Shel Zahav, songs well known to the
Orthodox Jew today.
Besides playing a popular and known song they also
accompanied the cantorical music of the priestly choruses. The
music as recorded by the sages tells that the anthems would swell as the throngs
of pilgrims would flock into Jerusalem during the three great festivals of the
Lord, at Passover, Pentecost, and Succot. With great power and might, the
anthems sung by the multiple priestly choruses echoed in antiphony against each
other across the valley of Kidron, held against the background of a thousand
harps that would produce a harmonious cacophony of music floating into the
stratosphere, in which the lyrics and harmony would travel all the way to
Jericho a full fifteen miles away.
Secondly, the harpist could play according the
inspiration of God. This form of playing was very common to the
ancients. One of the methods of producing the prophetic gift in the
Schools of the Prophets would allow the prophet to allow his hands to
play freely over the harp strings and then they would be a pressure on the
shoulder. To the prophet, at this time, he knew that the music was
flowing from the Lord of hosts and the prophecy would be within the words of
the song.
Then there was a third method of playing. One
Midrash tells of David while watching his flock of sheep, would hang his harp
in the evening on a tree. In the midst of the night the north winds
would blow causing the vibration on the strings like the wind chimes on a
porch. When David awakened, he would then study the Torah.
The Holy Spirit called the Ruach HaKodesh was felt to
be in spirit that would cause the symphonic sounds to emit from the harp
without any human hands. Today, this is depicted in the words when we
casually state, “The Hand of God.”
Shoshanna’s
harp is called now the Harrari Nevel
and uses a Hebrew invention which is a half-tone lever system which can alter each string on the harp exactly
one-half tone. Known to have been used at least in the Second Temple
era from Zerubabbel to the time of Yeshua, the
musicians could quickly reposition a tone, even in the middle of a song, playing
in different scales at the same time. The beauty of the Levitical
harp choruses using these alterations in
harmonics created the specter of the awe and grandeur of the Temple
services.
The
Sumerian Golden Harp of Ur - Baghdad
Museum
The Harps of
Babylon
According to the Psalms, the Jewish harpist from the Temple harp
choirs refused to play their harps while in exile in Babylon. Since the harp was
a representation of the angelic choruses and the services in the heavenly
temple, the use of the harp died when the temple was destroyed.
The Bull’s
Head on the soundbox of the Golden Harp of Ur - Baghdad
Museum
Psalms 137:1-6 - “By the
rivers of Babylon, there we sat down, we also wept, when we
remembered Zion. We hung our lyres on the willows in its
midst. For there those who carried us away captive required of us
mirth, saying, sing us one of the song of Zion.”
“How shall we sing the Lord’s song
in a foreign land? If I forget you, O Jerusalem, let my right hand forget
her cunning. If I do not remember you, let my tongue cleave to the roof of
my mouth; if I do not set Jerusalem above my highest joy.”
Whether the music of the harp playing was resurrected in the
Second Temple music services is not truly known. Yet the symbol of the Harp of
David was used throughout the second temple until the final destruction of
Herod’s temple by the Roman forces in 70 CE.
The Simon bar
Kochba Coin (David’s Harp)
After the fall of Jerusalem in 70 CE, the Romans
planned to rebuild the city of Jerusalem into a Roman town dedicated to the
Roman god Jupiter Capitolinus. A new temple was built on the Temple Mount
supposedly over the site of Herod’s Temple.
In 132 CE, a band of Jewish rebels under the
command of Simon bar Kochba, fought the forces of Rome for three years until
their final demise at Masada.
Coin of Simon bar Kochba,
“For the Freedom of Jerusalem”
132-135
CE
During this era, they stamped over Roman coins
the inscription “For the Freedom of Jerusalem” using the Kinnor lyre as a
central symbol on these coins.
After the fall of Jerusalem the use of the harp
and the lyre disappeared from use. The sounds of the anthems sung from the
temple walls with the blast of the shofars and the trumpet, set against the vast
symphonic strings of the harps and lyres were silenced. The Jewish people
went underground to develop a spiritual understanding of their ‘chosenness’ and
how to preserve it without being able to obey the commandments that pertained to
the temple service.
The Christian Church split from their Jewish
Mother Ecclesia, the Jerusalem Nazorean Church under the leadership of James the
Just, the brother of Yeshua, Peter the Apostle to the world Jewish believers in
Yeshua, John the Beloved, the Apostle to the 12 Churches of Revelation and Paul,
the Apostle to the Gentiles.
With this split, the Christian Church set up a
non-Jewish identity, took the vast symbols and motifs of the Jewish Temple
services and the Festivals of the Lord, separating them away from the Hebrew
Philosophy that the Lord of hosts gave to Moses (Moshe) on Mount Sinai and
imbedded these symbols and motifs on a Greco-Roman philosophy of power, greed
and control.
According to the rabbis, the
Talmud states, “The harp of the ten strings is reserved for the day when
the world that is to come (the Olam Haba) is united in one harmonious
whole.” To the rabbabim, the
re-appearance of the kinnor lyre harp, as depicted in the discovery and
recreation of the harp by Micah and Shoshanna Harrari, would be a herald to the
coming of the future Messiah (Mashiach). (Mas. Arachin 13b)
Ten
String Rosewood Lyre
The
modern music scale is set to an octave, known as the eight-note
scale. This is an ancient music scale
probably coming from Phoenicia,
is to evolve into a new harmonics at the time of the end.
In the Book of
Revelation we witness the earthquake of the sixth seal (Revelation 6:12-17).
“After this earthquake” (vs. Revelation
7:1) John saw “another angel rising our of the east, carrying the seal of the living God (vs.2) which was to be placed on the foreheads of
His servants.” (vs. 3) Then the sights of John was directed even farther
upwards into the heavens into an other-dimensional scene where he saw 144,000 genetic Israelites (vs. 4-8) and a vast throng were standing before the throne of God shouting, praising and worshipping the Lord of
hosts. (Vs.9-12) This vision to John was a mystical epiphany. Then there
was silence in heaven (Revelation 8:1)
and the seventh seal was broken by the Lamb of God. The word of God portrays this all in
one sequence.
This
same scene was revisited again by John,
for when the Lord of hosts was placing his seal on the foreheads of his saints,
the Earth Beast was sealing his adherents with the “Mark of the
Beast” on their forehead and their right
hands.(Revelation 13:11-18) “Then” John’s sights were fixed on
Mount Zion, once again in that heavenly
epiphany, where the Lamb (Yeshua) and
the 144,000 who had been sealed with the Father’s name on their foreheads were seen. (Revelation 14:1).
And then John heard a sound of great majesty;
Revelation 14:2-3 - “I heard a sound from heaven like the
noise of rushing water and the deep
roar of thunder; it was the sound of harpers
playing on their harps. There
before the throne, and the four living
creatures and the elders, they were singing a
new song. That song no one could
learn except the hundred and forty four thousand who alone from the world had
been ransomed.” (vs2-3)
Today, as stated, our music is set up on an ancient
eight-note scale called an octave, yet as we have seen, the ransomed, the
144,000, will be singing a “new song”. The commentaries of the rabbis are
universal in that the ‘new song’ will be sung when the messiah (Mashiach)
comes. To the Apostle John, they are singing that “New Song” prior to the
Seventh Seal that will be poured out without wrath from the Throne of God. To
the 144,000 and the Vast Multitude, they are selected by the Lord of hosts to
herald the coming of the Messiah Yeshua (Moschiach ben Joseph ben David). This
“New Song” will be moving music to a new harmonic scale. Were the rabbi’s
correct that this new scale will be the ten-note scale using sound
frequencies that are presently veiled from our musical enjoyment today?
With a little Harp and Lyre history, let us now
relook at this Mishnah
David [also] made
1,000 lyres and 7,000 harps to atone for Israel. He had Zilzalim
(cymbals) for singing, extolling, thanksgiving, and praising the G-d of
Israel which were handed
down to him from Moses, from Sinai. The words, "From beneath the legs of the
Throne of Glory, sapphire stone, in the likeness of the Throne" (cf. Exodus
24:10), were inscribed upon them.
The first part of this Mishnah we identify that
it was King David that was responsible for setting up the Department of Music in
the Temple of Solomon. Not only that King David supervised the making of
1,000 lyres and 7,000 harps and it was stated that they were used to “atone for
Israel”. We run into a problem with the number system in this Mishnah for is we
take a conservative route and decrease it by a 1000 fold, we have only 1 lyre
and 7 harps.
Yet at the same time the Zitzalim (cymbals)
had a greater antiquity. These were preserved in the museum archives of the
Sanctuary of the Congregation, kept in the custody of the high priest from the
time of Moses (Moshe) at Mount Sinai and then given to the custody of
David. These ancient bronze Cymbals, almost five centuries old,
were not kept in the archives, but with the resurrection of the Holy Dance as
performed by David when he took the Ark of the Covenant from Bethel to
Jerusalem, were not put back into the service of the Lord in the Temple of
Solomon. On these cymbals was engraved,
"From beneath the
legs of the Throne of Glory, sapphire stone,
in the likeness of
the Throne" (cf. Exodus 24:10)
Consider this phrase carefully. Is this Throne of God actually
real or is it only a mystical ethereal experience of the mind? The Sapphire
Stone that is the floor of the Throne, is the corundum or silicon composition
used in part to transfer energy from the Throne of God? What came or
was produced from beneath the legs of the Throne of Glory? Does it suggest that
the copper or bronze that was used to make the cymbals was actually smeltered in
the intense Energy of the Almighty? What was the chemical composition? Did
this heat and energy furnace beneath the Throne of God, where the coals are
burning do something to the fusing of the metals that cannot be replicated
today? Does the metallic content of these cymbals produce a sound that has
not been reproduced in music since the fall of the Temple of Solomon? I
invite you to read the Creator and the
Throne of God and maybe a deeper, more literal and profound
understanding can be made of the God of Abraham, Isaac and Jacob.
Historians of the temple services are in
agreement that musical sector of the temple was vast and the molding of the
senses of sound, sight and smell were used to their fullest extent to elevate
the mental powers of the Israelites into a mystical connection with the Lord of
hosts, who sat on His Throne in the heavenly spheres. The rhapsody of
sound, the awesome power and glory of God as He entered His Holy Temple, the
rhythmic movements of the priests performing the temple sacrifices and the
Levites singing in anthems of praise and thanksgiving to the God of Abraham,
Isaac and Jacob, the wafts of frankincense filled the air in a cloud as it was
poured on the golden Altar of Incense, were all used to enhanced and consume the
senses of the worshippers in the Temple.
The lyres were made
of Almugim wood, overlaid with fine gold, with 8 stones on each lyre, carried by
the clouds, the demons and the spirits that were under Shlomo's dominion.
We now return
back to the story of Shoshanna Harrari, and her quest for a harp that she could
play. Her husband, Micah, a Levite and a recognized master harp craftman
had a Nevel, built for his wife and was recognized as building the first harp in
the land of Israel
since before the fall of the Temple of
Herod in 70 CE. The Harrari family searched the
archeological, Biblical and Talmudic literature in order to recreate the
mystical sounds of the ancient harp once again in the streets of the City of
David.
Created in a
small workshop, The House of Harrari, in the Jerusalem
Forest, this Levitical family is now demonstrating the
craftsmanship demanded by the Lord of hosts to build the musical instruments
that evoke lifting the human spirit to the levels of awe and rhapsody before the
Throne of God. As stated by the Harrari family, “Because they are built in
the Holy Land, inspired by the Ruach HaKodesh, these harps are more than lovely
instruments, they are spiritual harps that join heaven and earth.”
The construction of the Lyres of David was
described. They were to be made of Almugim wood, which we presently have
identified as the Oriental red sandalwood from India. The Lyres were then
overlaid with ‘fine’ gold and eight Gemstones were embedded in golden mounts on
each Lyre. Wow! What beauty. The Lord of hosts does not waste His
energy on cheap construction.
Notice how the harp construction is imbedded like the harps
that King David made for the Temple of Solomon with gemstones. This modern
Harrari harp built today in Israel is with 12 gemstones rather than 8 stones
that were embedded in the Almugim wooden harps that were then covered with
‘fine’ gold.
The Burma Hixon Ruby (196
carats)
Los Angeles County Museum
of Natural History
Is there a significance of the eight stones built
into the harps of David and the fact that the harps will not be played again
until the time of the end? Is there significance that at the time of the
end the harpists of the 144,000 will introduce a ‘new song’ with a new music
scale? Are we envisioning a time in the near future when the ‘sons of
God’, the children of Adam will once again be able to observe and sing again
with the archons of the angelic hosts and perform with the angelic harpist
choirs before the throne of God and the heavenly temple?
What is the significance of the number
eight? What are the relevance of this number eight and the harps of
David that will be given to the use of the messiah (Mashiach) for the atonement
of “all Israel”?
Our minds are now forced to connect with the
hidden mysteries of the Universe. When Solomon was given kingship over
Israel, at his request, he was also given ‘Wisdom’. According to the
ancient rulers that governed nations surrounding the Kingdom of Israel, they
realized that Solomon commanded powers that mere mortals had the privilege and
responsibility to command. Solomon was given power over the demonic powers and
the spirits of the dark forces. With these dark forces held in check by
divine intervention, the glory of the Lord and the majesty of the kingdom that
God gave to Solomon were unsurpassed. Is it no wonder that the glory of
the reign of Solomon has been unsurpassed in any subsequent empire that has
ruled the world?
The Nehoshet
Kalal, the burnished Copper Bells
On each lyre was a
bell of
"Nehoshet Kalal" (burnished copper)
from before
the Throne of
Glory,
together with
a
priceless, precious stone that Moses quarried on Mount Sinai from under the
Throne of Glory which was upon the Sapphire Stone.
The majestic
implications of this Mishnah go now even deeper. Here we see the
most mystical and mysterious of musical instruments, small bells were attached to each lyre and harp made from
“Nehoshet Kalal" (‘copper made complete’) which ‘came from before the Throne of Glory.
Yes, this was a metal irradiated by the immense energy of the Throne of
God. The question must be asked, what did this Divine Energy,
immense in its source, do to the metal itself? The quality of the tone
emitting from each bell would potentially be the purest of tone and used in
harmony with a thousand lyres could transfer and recreated the epiphany of the
angelic choruses in heaven into musical sounds that could be received and
understood by the human ear.
That is not
all, each lyre, which already
had eight gemstones, was also imbedded
with a special stone, quarried by Moses on the peaks of Mount
Sinai. These stones were also
irradiated with the immense energy of the Throne of Glory. Did the Divine Energy embedded in the
crystalline matrix of the silicon, corundum or carbon based crystal (diamond)
give it a power to drive away the forces of evil, to enhance the frequencies of
energy that could be emitted from it or synthesize new frequencies that could
elevate the worshippers to a higher and more enhanced worship
experience?
Would the music of the
Davidian lyres, with their pure
vibration energy, energized by the eight
gemstones, which would then open up new energy source in the ‘Precious Stone
that Moses quarried on Mount
Sinai. Here under the Throne of
Glory resting on a huge Sapphire Stone, would the Energy of the Holy One
irradiate and flash like a laser sound and light show?
Something
special was happening here in the Temple of
the Lord that was built by Solomon and not comprehended nor appreciated to this
day. Once again we find a special future atoning mission for their
use in a day still into the future of our era. How does a Lyre or a
special Stone atone for the Children of Israel? We are now on the verge of
entering into the mysteries of the Lord of hosts.
All these were
hidden and concealed in "Ein Zidkiyah" that the fittest [men] of
Israel knew in secret, lest
they fall, G-d forbid, into the hands of the enemy who hated Israel. For these vessels
are not to
be used except to atone for Israel. Baruch [ben
Neriah] and Zidkiyahu thus concealed them to prevent the Chaldeans from using
them, G-d forbid.
They hid them until
the day when Israel will return to their former stature and reclaim [eternal]
honor and worldly glory, and they find a man whose
name is David, son of David. The silver and gold
shall then be unearthed to him, when all Israel shall gather and make
a complete Aliyah (ascent) to Jerusalem. Amen.
Here at Ein
Zidkiyah, we see the scribe of the Prophet Jeremiah, Baruk, son of Neriah and
Zidkiyahu, one of the future national leaders of the restored Jewish people
seventy years later, hiding these harps and lyres made by King David. Yet
apparently it was clear even to them that the return of the citizens of
Jerusalem over fifty years later did not really fulfill the
prophetic oracles given to them about the destiny of these temple music
instruments.
They were to
look for a man whose name would be David, son of David at a day at the time of the end when ‘all
Israel’ would restored and make a
complete return (aliyah) to Jerusalem.
That day the Lord of hosts promised would come in the future. With the blessings
of the Lord, it will be a very near future.
Bible Searchers
Sites
Vendyl Jones
Research Institute Sites
Vendyl Jones Research Institute Home
Page
Emeq
HaMelekh by the Vendyl Jones
Research Institute
A Door of Hope by
the Vendyl Jones Research Institute
Ashes
for Beauty--The Mysterious Ashes of the Red Heifer by Jim
Long
The Gate between
Two Walls, by Vendyl Jones
Vendyl Jones and the Ark of the
Covenant by Gerard Robins
Temple Mount
Sites
The Temple Institute on recreation
the Furnishing for the New Temple in Jerusalem
The Temple Mount in Jerusalem
by
the Temple
Mount
Organization
The Gihon Springs Temple Site by Ernest Martin
Emeq HaMelekh
Sites
Emeq
HaMelekh by the Vendyl Jones
Research Institute
The Temple and the Copper
Scrolls by the Order of the Nazorean Essenes
Emeq HaMelekh and the Ark in
King Tut’s Tomb by Emeq HaMelekh by the Vendyl Jones
The Treasures in
the House of the Lord by Lambert Dolphin
Harps and
Lyres
The History of the Harp
by Gary Garritan
The
Return of the Biblical Harp by Hatikva Ministries
The Harrari Harps by The House of
Harrari
Biblical
Lyres by Lark in the Morning
Psalms played by
the Harrari Harp
Unlocking the Secrets of the
Kinnor and the bar Kochba Coins by Harp of David
Gaelic
Harps & Harpers in Ireland & Scotland The Honourable Robert Ruadh of
the Isles
Gemstone of the
World
The
Gemstone Collections of the World
The
Star of India, largest Star Sapphire (563 carats) from Sri Lanka, American
Museum of Natural History
The Burma Hixon Ruby (196 carats) Los Angeles County
Museum of Natural History
Treasures at Ein
Kahal, in the Wall at Babylon
And at Tel Bruk
when the Willow Tree was in Babylon
Topics
Mishnah
10
The
Second Secret Mission of
Zedekiah and
Baruk
the Scribe of Jeremiah at the secret location of Ein Kahal
Mishnah
11
Treasures
hidden in a wall of Babylon and
Tel
Bruk where the Willow
Tree was in Babylon.
Return to the
beginning
Go to Part Ten
Go to Part One